Obama claims that he is a realist in foreign policy. Here is a great article on one of the greatest of all foreign policy realists, George Kennan. A sample:
Today, this position might be called paleo-conservative or non-interventionism. Andrew Bacevich and Stephen Walt (and, believe it or not, Patrick Buchanan) might be its best known advocates. Most neo-conservatives and neo-liberals (comprising the reigning foreign policy establishment) are much more gungho about spreading 'democratic capitalism' around the world.In any event, Kennan could think of no reason to suppose that democracy, in the European and American sense of the word, was the destiny of the world’s peoples. Most governments, past and present, were nondemocratic, products in most cases of the unique historical experience of a people and a region. He was not prepared to condemn every one of them because they failed to embrace what Americans believed to be the only legitimate form of government. In the words of Edmund Burke, whom he much admired, he reprobated “no form of government merely upon abstract principles.”
Kennan did not deny that millions of people lived under less than inspiring regimes, but, he added, “so what? We are not their keepers. We never will be.” Not for him, then, crusades to ensure that all governments respected “human rights,” said to be discoverable and universally binding; the notion of rights “remote from human authorship, leads … into philosophical thickets where I cannot follow.” While he could understand human rights as ideal projections of Western liberal principles, he could not conceive of them as already existing in the absence of a granting authority, an enforcing agency, and a set of corresponding duties.
Many evils exist in the world, but Kennan did not think it the responsibility of the United States government to root all of them out. “Government,” he wrote in an essay on morality and foreign policy, “is an agent, not a principal. Its primary obligation is to the interests of the national society it represents, not to the moral impulses that elements of that society may experience.” Interventions in the affairs of foreign governments in obedience to some moral imperative could only be defended, he insisted, if the practices against which they were directed were “seriously injurious to our interests, rather than just our sensibilities.”
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