Christians, Jews, and Muslims Becoming More Welcoming

Robert Wright writes about the multiple meanings in all scriptures:

All the Abrahamic scriptures have all kinds of meanings — good and bad — and the question is which meanings will be activated and which will be inert. It all depends on what attitude believers bring to the text. So whenever we do things that influence the attitudes of believers, we shape the living meaning of their scriptures. In this sense, it’s actually within the power of non-Muslim Americans to help determine the meaning of the Koran. If we want its meaning to be as benign as possible, I recommend that we not talk about burning it. And if we want imams to fill mosques with messages of brotherly love, I recommend that we not tell them where they can and can’t build their mosques.

Of course, the street runs both ways. Muslims can influence the attitudes of Christians and Jews and hence the meanings of their texts. The less threatening that Muslims seem, the more welcoming Christians and Jews will be, and the more benign Christianity and Judaism will be. (A good first step would be to bring more Americans into contact with some of the overwhelming majority of Muslims who are in fact not threatening.)

You can even imagine a kind of virtuous circle: the less menacing each side seems, the less menacing the other side becomes — which in turn makes the first side less menacing still, and so on; the meaning of the Abrahamic scriptures would, in a real sense, get better and better and better.

Lately, it seems, things have been moving in the opposite direction; the circle has been getting vicious. And it’s in the nature of vicious circles that they’re hard to stop, much less reverse. On the other hand, if, through the concerted effort of people of good will, you do reverse a vicious circle, the very momentum that sustained it can build in the other direction — and at that point the force will be with you.